“Am I saved? How can I know? Have I truly been born again? Do I have eternal life?”
Continue reading “Blessed Are Those Who Mourn (Assurance of Salvation Series #1)”
“Am I saved? How can I know? Have I truly been born again? Do I have eternal life?”
Continue reading “Blessed Are Those Who Mourn (Assurance of Salvation Series #1)”
Many times it is hard for believers to read the Old Testament because it just doesn’t seem to apply to Christians. In order to clear up this difficulty I would like to throw out a few basic concepts. The early church read and believed the Old Testament. They read it through the lens of the New Covenant, and so should we.
In the Old Testament we often read about God’s law. Psalm 119 is an example of the praise believers under the Old Covenant had towards God’s law. But many Christians believe that Christians don’t have a law to live by. This is a terrible error. The New Testament clearly teaches that we are called to live by the Law of Christ. The Law of Christ is the heart of the Law of Moses. Jesus summed it up in two commands, loving God and loving others. In the Sermon on the Mount he teaches how love is to be applied.
When we read the Old Testament passages about loving and obeying the law of God, we need to understand that the Law of Moses was a type of the Law of Christ. So when Psalm 119 praises God’s law, as Christians we can fully agree. We understand that the perfect law of God that Christ brought is worthy of praise and esteem. So don’t shrink back from telling God that you love his beautiful and perfect law.
Sometimes we read the prophets and can’t see how that applies to us and the church in our day. After all, they were talking to Israel, not the church. But this is to misunderstand the church. In the Old Covenant God chose one people to be his special people. But he promised that the day would come when even Gentiles would be added to his people Israel, and he warned that in that day many Jews would be cut off from his chosen people. Through Christ all believers become members of God’s chosen people. And those who refuse to believe, Jew or Gentile, have no share in God’s promises.
So when we read the writings of the prophets to God’s people, they still apply to God’s people. Though the law has been changed as Hebrews 7:12 tells us, and though the people of God are now organized around Jesus Christ instead of the Law of Moses and the blood of Jacob as Ephesians 3 and Romans 9-11 tell us, the prophets still speak to God’s chosen people.
The last thing about the Old Testament that can throw us for a loop is the physical violence. The Old Covenant was an earthly covenant with an earthly people who were given earthly promises and commands. But the reconstituted people of God are a heavenly, not a earthly people. We are united in the Spirit of God, not by our ethnic heritage. In the same way, our enemies are no longer flesh and blood, but spiritual. So when we read passages like that of David killing Goliath we can apply that to the demonic forces we fight on a daily basis. We are commanded as God’s children to love our natural enemies, but war violently against the satanic armies.
1 Corinthians 10:1-11
1 Now I want you to know, brothers, that our fathers were all under the cloud, all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea. 3 They all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from a spiritual rock that followed them, and that rock was Christ. 5 But God was not pleased with most of them, for they were struck down in the wilderness.
6 Now these things became examples for us, so that we will not desire evil things as they did. 7 Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to play. 8 Let us not commit sexual immorality as some of them did, and in a single day 23,000 people fell dead. 9 Let us not test Christ as some of them did and were destroyed by snakes.10 Nor should we complain as some of them did, and were killed by the destroyer. 11 Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
It is common in our day to try and apologize on God’s behalf for the existence of eternal hell. Orthodox Christians are not bold enough to play around with the heresies that say lost souls will stop existing after death or that everyone in hell will eventually go to heaven anyways. But they still feel compelled to help God’s public relations campaign by softening the blow of eternal conscious punishment.
Since many Christians nowadays have basically accepted the idea that love is God’s primary trait, they find it difficult to say God is first and foremost motivated by love towards all, but he created an eternal fire for his enemies. Usually the argument goes something like this:
“God is so loving that he gives us free will. he will not violate this free will by making us live with him in heaven forever. So actually he doesn’t throw anyone into hell, he just lets them go there if they choose.”
Though this almost, though not very convincingly in my opinion, shows how a loving God could allow people to go to hell, it doesn’t deal faithfully with what the Bible teaches. Jesus said that we should fear him who can cast both body and soul into hell. And elsewhere we are told that Jesus will come like a flame of fire to bring vengeance on God’s enemies who do not obey the gospel. Continue reading “What Does Hell Teach Us About God”
“Guard your heart above all else, for it is the source of life.” (Proverbs 4:23)
An old Methodist Catechism has this question and answer in one section:
“Q: Can we turn our own heart to believe the gospel, and love it?
A: No, we must pray for grace to turn our heart.”
I am convinced by observing my own heart that this truth doesn’t only apply to turning our hearts to believe and love the gospel, but turning our hearts to do any good at all. Jesus said that apart from him we can do nothing. What he meant was that we could do nothing truly good or of eternal value apart from him. We all do many things apart from Christ, and those things are of no value in the kingdom of God. Sadly, these Christ-less acts hinder the advancement of God’s kingdom.
This command to “guard our hearts” is one of those things I am fully convinced I cannot do without Christ. I know I can be ever so diligent to watch my heart, but within a few hours I stray into earthly thinking, planning and walking. I’m not here talking about sinful transgression; I’m talking about living and seeking to do good without a full and desperate dependence on my Maker, which I guess is the very source of all transgression. I find that my “heart is more deceitful than anything else,” and I can’t understand it (Jeremiah 17:9). I am persuaded that the statement, “Unless the Lord watches over a city, the watchman stays alert in vain” could faithfully be changed to, “Unless the Lord watches over my heart, I, the watchman stay alert in vain” (Psalm 127:1).
We know that God expects His commands to be fully obeyed (Ps119:4) so we must guard our hearts. but there is only one way I know how to do it. I must cry out by the Holy Spirit at various times of the day, “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way” (Psalms 39:23-24).
Guard your heart by recognizing that only He can guard your heart. Don’t imagine that you can navigate through the deceptive corruption that is called your “heart.” Call upon God to save you from yourself and your “wisdom,” your “righteousness,” and your “sincerity.” Don’t cry out once or twice and then coast along self-deceived; cry out without ceasing, “God save me! God help me! God lead me!”
“Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory, blameless and with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.” (Jude 24-25)
In this short video we discuss:
What does Paul mean when he says we are justified by faith?
What does James mean when he says we are justified by works?
And what do either of these things have to do with the Hebraic Roots Movement?
Here is a link to an excellent video exposing the spiritual pride at the root of the hebraic roots movement. this is a dangerous heresy that is tearing churches apart and causing many to make a shipwreck of their faith.
This is a second video in a series of videos that expose the errors of the Hebraic Roots Movement. In this episode we look at the Sermon on the Mount, especially Matthew 5:17-20. These are key passages that the Devil uses to cause people to stumble into the Judaizing heresy.
Here is a song that has blown me away today. If you are a worship leader, please bear your cross daily and dig deeply into the word of God so that one day you can give the Body of Christ something as precious as this hymn.
The heresy of Judaizing that was so prevalent in the days of the Apostles has been reborn in the modern Hebraic Roots Movement. It is hard to imagine that what Paul wrote so clearly against in the epistles of Romans, Galatians and Ephesians could ever become popular among Christians, but it has happened. With a few tweaks the ancient heresy of Judaizing has become an accepted movement within Christian churches. To be sure not everything in the movement is heretical, but we must be aware about the dangers of this movement. This is the first in a series of videos in which its dangers are exposed.
Jesus Christ commanded His Church to proclaim the Gospel and make disciples everywhere in the world.
The Gospel is the good news that Jesus Christ was crucified for the sins of the world, died, and rose again on the third day, and that anyone who repents of their sins and trusts in Christ will be forgiven of their sins and receive the gift of eternal life.
Christ tells His people to make disciples by baptizing them in the name of the Father, Son and Holy Spirit, and teaching them to obey everything that He has commanded.