Category: Calvinism

Acts 13:48 – A Calvinist Verse? (Part 3)

Published on by Christopher C. Chapman4 Comments

(This is part 3 of a series on Acts 13:48. To start at the beginning of this series click here.)

Acts 1:8

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.

In this verse Luke gives us an outline of the book of Acts. The book is not a general history of the early church, but a specific account about the spread of the gospel to the Gentile world. It starts with the gospel being publically proclaimed to a large crowd of Jews and converts to Judaism on the day of Pentecost. That day a remnant (3,000 people) of the crowd came to faith in Christ. By chapter 8 the gospel has spread into Samaria and once again the crowds are listening to, and responding to, the public proclamation of God’s word. This account is the Samaritan equivalent of what happened to the Jews in Acts 2.
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Acts 13:48 – A Calvinist Verse? (Part 2)

Published on by Christopher C. Chapman5 Comments

(This is the second post in a series of posts on Acts 13:48. To read the first post please click here.)

The Greek word “tasso” translated “appointed” or “ordained” in most Bible translations is the cause of many non-Calvinist headaches, though it needn’t be. Many, in an attempt to relieve their aching head, have tried very hard to find various ways to translate this word into something more appealing. But I believe there is plenty of scriptural evidence to show that “appointed/ordained” are valid English translations for Luke’s use of the word. Given that I am almost totally unschooled in biblical Greek many might be tempted to ignore my opinion on this point, I can accept that. And if what I present is at odds with the majority of Greek scholars, I would suggest that would be wise. But thankfully, there is a biblical way to determine what Luke had in mind without knowing the ins and outs of biblical Greek.

Luke uses the same Greek word (tasso) in four places besides Acts 13:48. By looking at how Luke uses the word elsewhere we can get a fairly accurate idea of how he intends to use it in the verse we are considering. Luke uses this particular word more than any other New Testament writer. Paul uses it twice in Romans 13:1 and 1 Corinthians 16:15. Matthew uses it once in Matthew 28:16. But Luke uses it a total of five times (Luke 7:8, Acts 13:48, 15:2, 22:10, and 28:23). So before jumping into the context of Acts 13:48, let’s take a look at these other passages and see how Luke uses the word.
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Acts 13:48 – A Calvinist Verse? (Part 1)

Published on by Christopher C. Chapman14 Comments

Acts 13:42-52 (English Standard Version)

42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.

The Issues with the Verse

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A Much Abused Passage – Ephesians 2:1-10 (Part 2)

Published on by Christopher C. Chapman8 Comments

The Gift of God

In the last post we looked at Ephesians 2:1-7 and asked whether Calvinism’s claim of regeneration before faith is taught in that passage; by comparing it with a similar passage in Colossians 2:12-13 we saw that Paul taught people are “raised up with Christ” through faith during baptism in water. In this post we want to look at a couple more verses in Ephesians chapter 2 that have been used as Calvinistic proof texts.

Ephesians 2:8-9

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one can boast.

The Calvinist logic on these two verses is simple. Faith is a gift from God. But even more, it is a gift that we cannot reject. Simply put, no one can believe in Christ except those who are given the gift of faith, and those who are given the gift of faith by God’s unilateral grace cannot resist it.
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A Much Abused Passage – Ephesians 2:1-10 (Part 1)

Published on by Christopher C. Chapman13 Comments

Ephesians 2:1-10

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience- among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of his great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ- by grace you have been saved- and raised us up with him and seated us with him in heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness towards us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one can boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”


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Calvinism’s Missing Contexts – Part 3

Published on by Christopher C. Chapman24 Comments

Philippians 1:6

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Ephesians 1:4

“He chose us in him before the foundation of the world, that we should be holy and blameless before him.”

Calvinist Challenge:

From these 2 verses it is clear as day that every individual who has been saved was predestined for eternal life from all eternity and will never fall away from the Christian faith. God will complete the work he started in each and every Christian. And he chose each individual that would be saved before the world began.
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Calvinism’s Missing Contexts – Part 2

Published on by Christopher C. Chapman16 Comments

As we search the scriptures honestly and diligently to find answers to our questions about various issues about living in God’s kingdom we will sometimes find ourselves in deep waters. Sometimes we will stumble upon verses that seem to point us back to the conclusions of our Calvinist brethren. Verses that are clearly about predestination and divine election will seem to jump off the page. The reason for this is that divine election, predestination, the radical corruption of mankind, and other similar topics are taught again and again in God’s word. These doctrines are wonderful and reveal the loving plan of God for the human race in general and his followers in particular. It is not these teachings that are dangerous, but the false understanding of them which is promoted by Calvinism. Understanding them is very important if we are going to come to a well-balanced understanding of our faith.
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Ground Rules of Biblical Interpretation – Part 2

Published on by Christopher C. Chapman3 Comments

(This is the second post in a 2 part series,click here to read part 1.)

Scripture Interprets Scripture (in context)

The second principle we want to look at is that “scripture interprets scripture.” This principle is just what it sounds like. When we face a passage or verse that is hard to understand, we can look elsewhere in God’s word to gain clarity. Since the entire Bible was inspired by the Holy Spirit, its teachings do not contradict one another but complement one another. Something in the Gospels might be clarified by a passage from the letters of Paul, and vice versa. Whenever Calvinism is discussed this principle is often abused. Not just by Calvinists but also by those on the other side of the issue.

That scripture interprets scripture is a very basic rule of how to find out what the Bible is trying to say. Some passages have a clearer context than others. The more complete the context, the more confident we can be that our understanding of a particular verse or passage is correct. But it is often abused by those seeking to defend Calvinism from scripture. We must make it very clear that scripture interprets scripture, but scripture does not overrule scripture. Often the verses that speak of God’s sovereign rights are used to explain away the genuine responsibility (i.e. “ability to respond”) and choices of men.
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Ground Rules of Biblical Interpretation – Part 1

Published on by Christopher C. Chapman10 Comments

How is it that so many godly men and women can be so convinced that Calvinism is the clear teaching of scripture? Though I believe to fully answer that question it would take an entire book, in this post I will only give the answer that seems the most obvious to me; namely, several passages of the New Testament seem to teach its primary doctrines. Men and women with a sincere desire to submit their hearts and lives to the plain teaching of scripture have read these “Calvinist verses,” sincerely and prayerfully wrestled over them, and ultimately submitted to that interpretation which seemed obvious to them. I am convinced that if there were no such passages in the Bible there would be no Calvinists in the world today. One of the greatest compliments I can give my Calvinist brethren is that their error does not primarily come from a desire to promote a cherished philosophical belief, but from a sincere devotion to the word of God and an equally sincere misunderstanding of it.
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The Divine Proposal: Grace the Bridegroom, Faith the Bride

Published on by Christopher C. Chapman6 Comments

Calvinism’s Challenge:

Ephesians 2:8-9

“For by grace you have been saved, through faith. And this (faith) is not your own doing, it (faith) is the gift of God, not a result of works, so that no one can boast.”

It is true that God commands everyone to believe in the Gospel. And as John 3:16 says, “Whosoever believes will be saved.” But that doesn’t mean just anyone can believe in Jesus. If someone believes they will be saved, but God will only give the ability to believe to those he has predestined for eternal life. Faith is the “gift of God,” just like every part of a person’s salvation.

Man plays no role in his own salvation. God decides who will be saved, and then he causes them to be born again. This new life inside of them leads them to repentance and faith. Salvation is completely from God, from the beginning until the end. Man has no choice in the matter.

If men did have the ability to accept or reject God’s offer of salvation then they could stop God’s will from taking place. If God wanted someone to be saved, they could just say “No,” and then a puny man could defeat the will of the almighty God. This is blasphemous! And if men could decide to believe in Jesus, then salvation would not be by grace, but by the work of men. God would not be the source of salvation, but the almighty will of man would be the source of eternal salvation! They could boast that their salvation was by their own choice. They could claim that they helped God save them. But this is not the case! The Bible clearly declares that salvation is the work of God, not men. Every part of a person’s salvation is from God, including his faith.
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